Sports in America
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| by Tibor R. Machan |
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When I arrived in the United States from Hungary in 1956, one of
my laments was that Americans didn't do as well as they could in the
Olympic Games. The Soviet Union and other Soviet bloc countries did
comparatively better, as anyone who was familiar with the record
could tell.
Everyone in my family had been involved in sports. My father
rowed and later became one of Europe's better rowing coaches. He
even coached in the U.S. for a while, at Philadelphia's renowned
Vesper Boat Club. My mother was 1942 foils champion in Hungary and
is still a coach in Salzburg, Austria. My stepfather was a saber
fencer in Budapest and is today the U.S. Olympic fencing coach. My
sisters were top swimmers in Budapest. I myself did a little of
everything, until I decided that I had other priorities and confined
myself to mere exercise, not serious athletics.
One advantage of being an athlete in Communist Hungary had been
that if one showed talent and perseverance, one's life was made much
better by the state. Under most statist political systems -- ones
that hold the state as a higher being than the individuals who
comprise it -- sports become a kind of public exhibition of
collective excellence. That was especially true in Hungary and is
still true in most of the Soviet bloc countries, as well as in China
and in some of the rightist states such as South Korea. If one
demonstrates ability and willingness to become a world class athlete,
one is freed from all normal responsibilities of life and is kept in
considerable luxury and privilege. For this one sells one's soul
and, especially, one's body to the state as long as it holds up.
In my ignorance of the American political tradition, I was
appalled at how little investment the American government made in
amateur athletics. I noted that, with all its fabulous talent,
America could win at virtually any of the Olympic events, if only
sufficient resources and discipline were invested in that goal.
But of course here is the rub. American society may include
some of the greatest talent for practically any task, including any
facet of athletics. But it is not primarily a statist system.
Government in this society is -- or at least is supposed to be -- a
servant of the people. Individuals and their own goals are of
paramount importance, not showing off the system, proving to the
world how fabulous the social organism happens to be.
Therefore, in America many of the Olympic events are truly
amateur sports. Of course, there are exceptions and gray areas --
tennis and basketball, for example. But in the main, the athletes
compete because that is what they want to do. And these athletes
tend to have a variety of goals in their lives, which shouldn't be
surprisingly for relatively free men and women. Unlike, for example,
the East German swimmers, many top American swimmers take time from
their training to devote to studying, family, and fun. Why not?
Life has much more to offer than being a single-minded athlete.
Sport, after all, is supposed to be something of an enjoyment in
one's life, not a mission of slave labor.
But I didn't understand this when I first came to the U.S. I
was something of a converted nationalist and didn't realize that what
made this a nation worthy of respect had little to do with winning
the most medals at the Olympics, having the most productive economic
system, being first in space, or any other single purpose that some
people might prefer to take as a sign of collective success. What
was vital for this nation was that each individual had the liberty to
strive for his own goals in life, provided he or she didn't trample
on the similar efforts of others.
So now when I watch the Olympics my thinking and emotional
reactions are very different from that first time I came to the
United States. I scoff at all the nationalism injected into the
commentary. I am usually bemused and even elated, in contrast to the
network commentators, when it is noted that Americans are not doing
as well as the Soviet bloc athletes -- who usually appear glum even
after delivering a 9.95 performance in gymnastics!
Free people do not put all their energy into a showy project
such as the Olympics, except, now and then, spontaneously. Thus the
1984 Los Angeles Olympics disturbed me, although I realized that most
people were celebrating the rejuvenation of the country, of which the
American athletes' success in Los Angeles tended to be something of a
symbol. But some of the nationalism began to grate on me.
I am a refugee to the United States not because it manufacturers
Olympic winners, or the greatest technology in the world, or any
other single achievement found in it, but because it is the best
environment for individuals to pursue their own happiness, according
to their own individual talents, abilities, and choices.
Tibor Machan teaches philosophy at Auburn University, Alabama.