QUESTION: I now identify more with anarcho-capitalism and I want to disengage from political action. I further hope that politics will become increasingly irrelevant to people as liberty ideas spread. What do you think of this approach?
MY SHORT ANSWER: Everyone must follow their hearts. If you are called to something other than political action, that’s where you should put your energy. That is where you will be most passionate and successful and where you will find your next step, whatever that may be.
We need people in the liberty movement in politics, but we also need those who actualize the stateless society, as you’d like to do. In my opinion, running as a candidate provides a wonderful platform for teaching others about libertarianism. Taking political action at some point is probably necessary to change the system. However, when society is ready for liberty, it will look beyond politics to see what works. Each of these three activities takes people with different talents and attitudes; we need them all.
Enjoy your journey; feel free to share what you find!
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LEARN MORE: Suggested additional reading on this topic from Liberator Online editor James W. Harris:
Some libertarians have long pondered the question of the need, desirability and nature of political activity. Following are two articles from prominent anarcho-capitalists, one pro-political activism, one against. Both make great reading, regardless of one’s views on the subject.
* The Anti-Party Mentality by Murray N. Rothbard, November 10, 1980. Arguably the father of anarcho-capitalism (often credited with creating the name), Rothbard strongly supported political activism. In this article, Rothbard criticizes fellow anarcho-capitalist Samuel Edward Konkin III’s anti-political booklet New Libertarian Manifesto and explains why he thinks political activism is necessary for liberty to triumph.
Excerpt: “I see no other conceivable strategy for the achievement of liberty than political action. Religious or philosophical conversion of each man and woman is simply not going to work; that strategy ignores the problem of power, the fact that millions of people have a vested interest in statism and are not likely to give it up… Education in liberty is of course vital, but it is not enough; action must also be taken to roll back the State…”
* Voluntaryist Resistance by Carl Watner. The founder of the acclaimed Voluntaryist newsletter and website opposes political activity on both practical and moral grounds. He explains why in this 1983 essay.
Excerpt: “The Voluntaryists are advocates of non-political strategies to achieve a free society. We reject electoral politics, both in theory and practice, as incompatible with libertarian principles. Governments must cloak their actions in an aura of moral legitimacy in order to sustain their power, and political methods invariably strengthen that legitimacy. Voluntaryists seek instead to delegitimize the State through education, and we advocate withdrawal of the cooperation and tacit consent on which State power ultimately depends. Voluntaryists are exclusively committed to using nonviolent strategies to oppose the State. The purpose of this paper is to show why this commitment is a function of voluntaryism and how voluntaryist resistance differs from conventional nonviolence theory.”
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