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Ayn Rand and American Indians

in Communicating Liberty, Liberator Online, Libertarian Answers on Issues, Libertarian Stances on Issues, Property Rights by Mary Ruwart Comments are off

(From the Ask Dr. Ruwart section in Volume 19, No. 11 of the Liberator Online. Subscribe here!)

QUESTION: How do libertarians feel about this Ayn Rand statement: “[The Native Americans] didn’t have any rights to the land and there was no reason for anyone to grant them rights which they had not conceived and were not using… [W]hat was it that they were fighting for, if they opposed white men on this continent? For their wish to continue a primitive existence. Their right to keep part of the earth untouched, unused, and not even as property, but just keep everybody out, so that you can live practically like an animal, or maybe a few caves above it…. Any white person who could bring the element of civilization had the right to take over this country.”

MY SHORT ANSWER: I’ve never seen this comment before; thanks for sharing! Most libertarians — myself included — would disagree with it.

Native Americans did conceive of, and recognize, property rights for scarce resources, such as Naturefishing rights in rivers, which were generally held and passed down in families. Land property wasn’t usually scarce; property rights usually aren’t well-defined when a resource is abundant, since there is no competition for it. Consequently, Native Americans often did not establish land boundaries, homestead particular parcels, or recognize land claims. Some exceptions included an individual or family’s farmed fields and tribal hunting grounds.

Although by European standards, the Native American existence might be considered primitive, the land wasn’t untouched or unused. Native Americans used the land primarily to hunt, to fish, and to farm, but used sustainable practices to insure future sources of food. Natives living in our rainforests today are in a similar position as Native Americans were; libertarians often donate to a legal fund so that they can litigate for recognition of their homesteading claims.

LEARN MORE: Suggestions for further reading on this topic, from Liberator Online editor James W. Harris:

* “The most ignorant thing Ayn Rand ever said?“ by Timothy Sandefur. Sandefur , a Pacific Legal Foundation attorney, Cato Institute adjunct scholar, author of several books, and Objectivist, thoughtfully examines the quote, Rand’s fallacies on this issue, and the context of her remarks.

SequoyahEXCERPT: “I consider myself an Objectivist; I think Ayn Rand’s philosophical and political arguments are basically correct, and I enjoy her literature tremendously. But I think it’s important for Objectivists to acknowledge when Rand was wrong about something, and there can be no doubt she was wrong [in this quote]… The Cherokee had property rights, as well as a written constitution, newspapers, a formal government, schools, and a capital city. Other tribes had similar institutions… I think it’s safe to say that Ayn Rand knew virtually nothing about the history of American Indians. In part this is no fault of hers, since historiography and cultural anthropology at that time was pretty shabby, and because that was a period when the silly leftist romanticization of Indians was first reaching a height which is only now diminishing.”

* “Dances With Myths“ by Terry L. Anderson, Reason Magazine, February 1997. Anderson is executive director of the Property and Environment Research Center (PERC) and a leading free market environmentalist. In this article he gives numerous examples of how, at times, American Indians established and defended property rights.

EXCERPT: “American Indian tribes produced and sustained abundant wealth because they had clear property rights to land, fishing and hunting territories, and personal property. Pre-Columbian Indian history is replete with examples of property rights conditioning humans’ relations with the natural environment.”

Advancing Liberty Is Like Driving a Car at Night

in Communicating Liberty, Liberator Online by Michael Cloud Comments are off

(From the Persuasion Point Section of Volume 18, No. 14 of the Liberator Online. Subscribe here.)

Driving at NightThere has never been a libertarian country. No time and no land has ever been fully free.

Some of our ancestors made progress. Made inroads to freedom. The Magna Carta. The Declaration of Independence. The Constitution of the United States of America.

But all had deep flaws, failings and shortcomings. Even in America, they allowed slavery. Or failed to recognize the rights and freedoms of women. Or violated the life, liberty, and property of native Americans. Or allowed blue laws. Or condoned Jim Crow laws. Or deprived gay men and lesbians of rights and liberties that we recognize for heterosexual men and women. Or shamelessly violated — and continue to violate — everyone’s natural or Constitutional rights — trampling on our fundamental Bill of Rights liberties.

We have partial freedom. More than many, but less than we could have and should have. We must find and drive an unmarked road to full freedom.

“Advancing liberty is like driving a car at night. You never see further than your headlights, but you can make the whole trip that way.” — adapted from E.L. Doctorow.

The headlights keep us on the road, but the freedom road markers make sure we’re moving toward a more complete liberty.

Freedom Road Marker: “Does this proposal cut government spending — AND return every penny to the taxpayers?”

Freedom Marker: “Does this proposal shrink government — or not?”

Freedom Marker: “Does this expand liberty — or not?”

Freedom Marker: “Does this reduce the size or spending or taxing or power or authority of government — or not?”

If we keep driving in the direction of small government and individual liberty, we will reach our rightful destination: a libertarian America.

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Unlocking More Secrets of Libertarian PersuasionMichael Cloud’s brand-new book Unlocking More Secrets of Libertarian Persuasion is available exclusively from the Advocates, along with his acclaimed earlier book Secrets of Libertarian Persuasion.

In 2000, Michael was honored with the Thomas Paine Award as the Most Persuasive Libertarian Communicator in America.