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Focus on Real

in From Me To You, Liberator Online, Libertarianism by Brett Bittner Comments are off

Focus on Real

This article was featured in our weekly newsletter, the Liberator Online. To receive it in your inbox, sign up here.

So much of what we’ve seen lately in the news has been classified as “fake news,” when, in actuality, that’s not what it is. It’s a distraction from what’s actually happening.

Distractions are just that. They are the things that keep us from looking at what’s really happening and focusing on real things with real people. At the end of the day, neither your life nor mine will be affected by these distractions.

When we talk about libertarianism, we don’t need to focus on distractions. We need to focus on what’s real, what’s affecting your life, and what’s affecting the lives of the people around you. Those are the things that will make non-libertarians more amenable to the ideas we present, because they actually see the ideas we hold in action, and they see how we would handle a situation that is based in reality and that affects them.

Take, for example, the Michigan man who received a $128 citation for leaving his car running in his own driveway. He was simply warming it up on a cold day. Trust me, there are many mornings here in Indianapolis where I want to warm my car before I get in to make sure that it’s nice and warm before driving to work in the morning. Those are things that the state finds to be wrong and requiring revenue from you to recompense.

This man’s ticket is a real story affecting a real person that nearly everyone can relate to. This is something that we need to make sure we talk about, and we need to talk about it with authenticity.

One of the key reasons that Donald Trump won the election was the perceived authenticity that he presented in his politically incorrect style. It set him apart from Hillary Clinton, and because no one believed what she was saying, due to her lack of authenticity, they thought his loose style, like going on 3 AM Twitter rants, was something that was authentic. In actuality, it’s just more of the same packaged for the American voter for that election.

So. let’s stop focusing on distractions, and focus on things that are real.

Why To Kill a Mockingbird Teaches Us to Challenge Our Beliefs

in Liberator Online, Libertarianism by Morgan Dean Comments are off

This article was featured in our weekly newsletter, the Liberator Online. To receive it in your inbox, sign up here.

With everything that has been going on in the media recently, the phrase “fake news” has been used rather frequently.

MockingbirdThat is why, this year, it is more important than ever to conduct your own research, and to be open to new and challenging ideas. This is something we, as humans, are not always good at. We can even see examples of this in popular culture.

A few nights ago, President Obama gave his farewell speech. He quoted a very well known character from an equally well known book. The book was Harper Lee’s To Kill a Mockingbird, and the character, the most beloved of all, was Atticus Finch. This character has been so highly regarded for decades as being a literary hero.

In fact, many libertarians regard To Kill a Mockingbird as a center-piece of libertarian ideals. The beliefs that Atticus exhibits in equality, justice, and doing what is right is a common theme in libertarianism. This book is taught in high schools everywhere, where students are seeing perhaps the first example of someone who embodies the “stand up for what you believe in, even if you are standing alone” principle.

The release of the second book in the franchise changed everything. Go Set a Watchman presented a new version of Atticus Finch. One that belonged to the Ku Klux Klan and held many racist sentiments. Readers discovered, along with Atticus’ daughter, Scout, that he was not the champion of civil rights that he was once thought to be.

Many fans of the first book refused to read the second because they didn’t want their idea of Atticus Finch to be ruined by discovering the truth. This is a common problem that society should resolve to tackle in 2017.

We are afraid of the facts, and often times we are too lazy to do our own research. We would rather just be presented with stories that back up our preconceived notions, and disregard anything that may challenge that.

We need to remember that sometimes it is okay to read books that change our minds about something. It is good to research news stories to see if they are legitimate, even if we find out the truth is something we can’t use to back up our own beliefs. It’s essential to recognize that just because you don’t agree with something, does not make it useless.

Let’s make this year the year we start doing our own research, rejecting fake news, and being open to new ideas and experiences that challenge us, even if we don’t necessarily like what we discover.

Americans Starting to Lose Faith in Centralized Power

in Elections and Politics, Liberator Online, Libertarianism, News You Can Use by Alice Salles Comments are off

Americans Starting to Lose Faith in Centralized Power

This article was featured in our weekly newsletter, the Liberator Online. To receive it in your inbox, sign up here.

If you are mostly accustomed to getting your news from established TV and news sources, you might not know that a new poll suggests that most Americans have lost faith in how the media covers politics in the country. But if you have been paying attention, you probably agree with them.

PeopleA poll carried out by Suffolk University and the USA Today asked individuals “who do you think the media, including major newspapers and TV stations, would like to see elected president: Hillary Clinton or Donald Trump?” While the question itself could have been presented differently, taking into consideration the fact that, traditionally, the job of the news reporter is to be unbiased and faithful to facts, the fact 75.9 percent of respondents said they believe the established media wants to see the Democratic candidate win proves they know that cronyism has taken over.

According to the poll, most of those who responded believe that the media is overwhelmingly in favor of one presidential candidate, discarding not only the choice of the second most established party, but also both the Libertarian Party and the Green Party candidates.

That brings us to the realization that, as individuals begin to notice the subjects playing a role in the U.S. presidential elections are also partly responsible for influencing our decisions, they also realize that our central government is filled with individuals who have made their way to the top under far from ideal circumstances.

Instead of living by principles and the idea that they represent those who have elected them, these politicians only hold promises to those who have bankrolled their campaigns.

The “pay to play” scheme, after all, is not only a reality among clusters of politicians who are being eviscerated by those paying attention. It’s also a reality wherever a centralized form of government is in place.

Centralization of power is, at the end of the day, the right environment for corruption to thrive.

In Human Action, Austrian economist Ludwig von Mises writes that “there is no such thing as a just and fair method of exercising the tremendous power that interventionism puts into the hands of the legislature and the executive,” explaining that, in “many fields of the administration of interventionist measures, favoritism simply cannot be avoided.”

As interventionism remains an innate part of governing, what we, libertarians, can take away from this recent poll is that the access to information provided by an open wide web of ideas, such as the Internet, has helped us understand these powerful alliances, seeing their result right before our eyes on a regular basis.

People are no longer going along quietly. And that’s why we should be celebrating.

What is the Non-Aggression Principle?

in Ask Dr. Ruwart, Liberator Online, Libertarianism, Philosophy by Mary Ruwart Comments are off

What is the Non-Aggression Principle?

This article was featured in our weekly newsletter, the Liberator Online. To receive it in your inbox, sign up here.

QUESTION: What is the libertarian “non-aggression principle” (or “non-aggression axiom”)?

FistsMY SHORT ANSWER: Libertarianism is based on a single ideal, the non-aggression principle, so libertarian rhetoric tends to be remarkably consistent. Libertarians oppose the initiation of force to achieve social or political goals. They reject “first-strike” force, fraud or theft against others; they only use force in self-defense. Those who violate this “non-aggression principle” are expected to make their victims whole as much as possible. This “Good Neighbor Policy” is what most of us were taught as children. We were told not to lie, cheat, steal, not to strike our playmates unless they hit us first. If we broke a friend’s toy, we were expected to replace it.

Most of us still practice what we learned as children with other individuals, but we have grown accustomed to letting government aggress against others when we think we benefit. Consequently, our world is full of poverty and strife, instead of the harmony and abundance that freedom (i.e., freedom from aggression) brings.

Simply put, libertarians take the non-aggression principle that most people implicitly follow in their interactions with other individuals, and apply it to group actions, including government actions, as well.

You might have heard the Libertarian Party (LP) referred to as the “Party of Principle.” This is because the LP bases its programs and policy positions on the non-aggression principle.

What Paradise Lost Can Teach Us About Being Human

in Liberator Online, Libertarianism, Philosophy by Morgan Dean Comments are off

What Paradise Lost Can Teach Us About Being Human

This article was featured in our weekly newsletter, the Liberator Online. To receive it in your inbox, sign up here.

It’s no secret that, politically, this year has been unprecedented. Electoral politics have dominated every media source for over a year, making it impossible not to notice the ideological divide that has separated each of the political parties.

This has made one thing clear, our system is broken. This has created animosity on the national political stage that we have never seen before. With everything happening around us, sometimes we forget that we can make a difference, as humans, and that we don’t have to accept our broken political system.

Paradise LostIn Paradise Lost John Milton retells the Christian creation story of Adam and Eve. It is considered to be the story of “man’s first disobedience.” However, what is most important to consider is what that disobedience causes.

Milton writes that without Adam and Eve’s classic example of disobedience, God would never have been able to show his grace and love, creating a better outcome than if they hadn’t disobeyed him. We have this opportunity every day. As humans we are flawed, but this doesn’t mean we have to accept the flaws of our world, or even our broken political system. This means that we are given the opportunity to turn the negative into positive.

We can even see traits of humanity within Satan’s character. He went off on his own and created his own army, only to have nostalgic feelings for Heaven, asking himself why he couldn’t just be content in the presence of God.

In our world we have both good and evil. It is unavoidable, and as long as one exists, so will the other. We live in a world of contraries and we see that play out every day in politics. Peace vs. war. Love vs. hate. We must ask ourselves which side we want to fall on, then we must act.

What Paradise Lost teaches us is that it is a beautiful thing to be human and know both good and evil. As much pain as evil brings about, it also gives meaning to good. The difference between the two help us understand what we should seek, and what we must certainly should avoid.

Whether you believe that humans are innately good or evil, there is importance in remembering that we are all still human.. We must remember to first be good humans, THEN be good libertarians, but also remember that those two things can go hand in hand.

When Satan says that it is “better to reign in Hell, than serve in Heaven” is he right? It is better to pursue the existing evils for the sake of winning instead of turning the bad into good, reaching across party lines and working together to create long-term solutions?

Should we privatize the police for public safety?

in Ask Dr. Ruwart, Criminal Justice, Liberator Online, Libertarian Answers on Issues, Libertarianism, Personal Liberty by Mary Ruwart Comments are off

Should we privatize the police for public safety?

This article was featured in our weekly newsletter, the Liberator Online. To receive it in your inbox, sign up here.

QUESTIONS: How would poor individuals/communities afford police protection in a libertarian society? If rich/white communities’ private police kill poor/minority individuals who pass through the rich/white communities’ streets, what recourse do the dead individuals have?

PoliceANSWERS: Today, much of the police budget comes from traffic fines or property taxes.  The poor pay these property taxes through their rent.   If the police force was a private one, the poor would have lower rents and thus more money in their pocket with which to pay their police fees.  If they didn’t like the service they were getting, they could simply end their subscription.

For the poor, the option of not paying is much more important than it is to those who are better off.  When crimes are committed today, the wealthier victims will often get preferential care.  If the minority victims are ignored, which is often the case, they have little recourse.   Being a paying customer gives them clout in a privatized system; they simply take their money and go elsewhere or provide their own protection in the form of a firearm or a guard dog. Today, they pay whether they get service or not, so they can’t readily afford other options.

The myth in our society is that the poor don’t pay for police protection and other government services.  In fact, they often pay more and get much less.

Private police do not have the immunity from prosecution that our public police illegitimately enjoy.  If they killed minority individuals without just cause, they could be tried for murder, just as an individual citizen would.  The families of the victims would likely demand such prosecution.

A private police service wouldn’t be very attractive to customers, even the rich/white ones, if minorities were unjustly killed.  All but a few would likely withdraw their subscriptions.  Who wants a police force in their neighborhood that shoots people for the most trivial of reasons?  No one wants their children to grow up in such a neighborhood. To most people, regardless of their color or socio-economic class, all lives matter.

Since most businesses operate on a small profit margin (10% or so), losing even a few customers means a big dent in the bottom line.  Private police want their paycheck too and are motivated to truly serve and protect when we each have the choice whether or not to employ them.

WE Will Build the Roads

in Communicating Liberty, From Me To You, Liberator Online, Libertarianism, Property Rights by Brett Bittner Comments are off

WE Will Build the Roads

This article was featured in our weekly newsletter, the Liberator Online. To receive it in your inbox, sign up here.

I’m trying something new with the From Me to You column this week, and I’d love to get your feedback on it. Please send me an e-mail to let me know if you like this, hate this, or even if you’re indifferent.

Without a National Government, Spaniards Have a Taste of Freedom

in Liberator Online, Libertarianism, News You Can Use, Personal Liberty by Alice Salles Comments are off

Without a National Government, Spaniards Have a Taste of Freedom

This article was featured in our weekly newsletter, the Liberator Online. To receive it in your inbox, sign up here.

For the last ten months, Spain has had no official government in place. And apparently, Spaniards couldn’t be happier.

It all began when neither of Spain’s major parties was able to secure a majority of seats in the national legislature. Since these parties are also unable to agree on a coalition government out of disdain for their opponents, the country of 47 million people is being left with a caretaker government instead of an officially elected body.

SpainAccording to the New York times, locals are glad.

To Félix Pastor, a local language teacher, the situation has produced positive outcomes. After all, “no government, no thieves.” Ana Cancela, a civil servant, agrees. She adds that “[w]e already knew that politicians were corrupt, but now we also see that they can’t even make politics work.”

As Spain dealt with corruption and scandal throughout the last two administrations, the current situation is being welcomed by those who believe that powerful politicians do less harm when left out of power.

For the past 300 days, basic government services have continued to be funded, but in the meantime, no new legislation is being considered and infrastructure and other government-run projects are frozen. And, unlike pessimistic predictions, things are actually getting better, with interest and energy rates staying low, and the economic growth forecast showing a 2.9 percent increase by the end of 2016. According to the New York Times, that’s twice the 1.6 percent average for the eurozone expected by the European Commission.

According to the Mises Institute, this period has been important for Spaniards. Now, they are finally able to get a taste of how resilient a society can be when left alone, without the paternalistic presence of a higher body regulating every aspect of people’s lives.

Instead of chaos, the absence of a centralized power gave Spaniards economic growth, a strong tourism industry, and a safe haven for consumers, who are expected to reach Spanish shores in droves.

To libertarians, this experience should be celebrated — and shared — widely. Not just because Spain has been surviving remarkably well without a government in place, but because common Spaniards are also celebrating the current situation, instead of giving in to fear.

What Libertarians Can Learn from Harry Potter and the Cursed Child

in Liberator Online, Libertarianism by Morgan Dean Comments are off

What Libertarians Can Learn from Harry Potter and the Cursed Child

This article was featured in our weekly newsletter, the Liberator Online. To receive it in your inbox, sign up here.

Harry PotterAfter nine years, J.K. Rowling, author of the Harry Potter series, decided she was not quite done with telling the story of ‘The Boy Who Lived.’ Released on July 31st, Harry Potter and the Cursed Child broke pre-order records for both Amazon and Barnes and Noble, the same year that we, as libertarians, are breaking records.

So, what can we learn as libertarians from the Harry Potter books? Gina Luttrell wrote at ThoughtsonLiberty.com an article discussing the overarching themes of libertarianism in the Harry Potter series as a whole, but with a new addition to the saga, there are new themes and ideas that we, as libertarians, can explore.

One of the main conflicts we see in the newest book is Harry’s son, Albus’ struggle to find where he truly belongs, both at school and in the world. He worries that the Sorting Hat will place him into Slytherin, instead of Gryffindor, the house of the rest of his family. Harry consoles him by pointing out that this doesn’t matter, that he will be loved regardless, and that The Sorting Hat will take his feelings into account.

This is similar to the struggle many of us have faced at least once, with a media telling us that there are only two political paths. Their aim is to push us to subscribe to one of their schools of thought, either a conservative or liberal viewpoint. It is important to remember there is more to politics than left and right.

Speaking as someone who formerly identified as a conservative from a conservative family, I can attest firsthand to the struggle of facing a change in philosophical identity after taking The World’s Smallest Political Quiz and realizing my values are different than I thought they were. I guess that is one way to find our “place”…The Quiz is almost like a Sorting Hat, huh?

As it has previously been discussed among libertarian scholars, Harry Potter is the perfect example of a libertarian. He values the ability to choose his own path, while fighting against the corruption within the Ministry of Magic. In previous books, the Ministry subscribed to similar ideas as the villains of the series, like ethnic cleansing, discrimination, violence, and secrecy. With a total lack of transparency, Big Government rules throughout the series.

In Harry Potter and the Cursed Child we see a very different Ministry of Magic, led by Hermione Granger, a character who has always been keen to follow the rules, but has proven time and time again that she is not afraid to deviate from them in cases of principle. We also see that Harry is serving as an Auror, or dark wizard catcher under Hermione.

So what can we take away from this shift as libertarians? Harry and his friends used to fight against the established government and their oppressive ideas, and now they ARE the government. Being a part of the libertarian movement means fighting corruption with freedom and openness, spreading the ideals of libertarianism as people become more open to it.

During this election year, I think we are experiencing a significant shift in the way people think. As people tire of the same two choices, and they get tired of Big Government ruling their lives, they are opening their eyes to libertarian ideals.

Libertarianism is more than just politics, yet we are seeing a shift in what drives people to throw their support behind a candidate. We have Gary Johnson and Bill Weld on the main stage, and although neither is perfect, they are representing new ideas that have never gained so much attention. Every day, we are changing the way people think.

So, let’s make sure we don’t forget that there is more than two options in politics. Let’s remember to stand strong on issues of morality. Let’s fight against an oppressive government.

Political discourse is changing.

Just like the beloved Harry Potter characters did, could we be experiencing a shift in the ‘political status quo?’ Let’s hope so.

Fear Shouldn’t Dictate Action

in Education, Elections and Politics, First Amendment, Freedom On Campus, Liberator Online by Chloe Anagnos Comments are off

Fear Shouldn’t Dictate Action

This article was featured in our weekly newsletter, the Liberator Online. To receive it in your inbox, sign up here.

In the last year, dozens of student protests on college campuses have called for everything from supporting the #BlackLivesMatter movement to demanding that school administrators address microaggressions on campus. From Mizzou to Yale University and Occidental College, these
demands have garnered national attention.

ClevelandBut one of the most recent incidents that happened on a college campus? A “safe space” that was provided by Case Western Reserve University in order to “assist those psychologically or physically traumatized by the prospect of Republicans being in Cleveland and giving speeches,” that hardly anyone utilized.

Located a few miles from where the Republican National Convention was held, the university made a statement in The Daily, that the private school’s Social Justice Institute “will host a ‘safe space’” in the basement of Crawford Hall for the duration of the convention.

“After extensive consultation among our leadership team and discussions in last week’s open forums, we have decided that the university will reduce its on-campus operations significantly from Monday, July 18, through the close of the convention Thursday, July 21,” the statement explained.

Classes were cancelled or moved off campus. Essentially, faculty, staff, and students were told to take the week off. The statement also reminded students that University Counseling Services would “continue to offer walk-in services for students who want to talk with someone about their concerns related to recent events and/or the upcoming convention.”

According to The College Fix, Case Western closed down most of that week because it allowed hundreds of police officers to stay in their residence halls for the duration of the RNC. (And that made a few groups very unhappy.)

“Recent events” in the university’s statement must have referred to the number of altercations between police officers and civilians this summer. The deaths of Alton Sterling, Philando Castile, and officers in Baton Rouge and Dallas have had this country on edge. Protests leading up to and during the Republican National Convention were expected to be large and violent, but according to The Washington Post, they were small and uneventful.

It’s understandable that the university wanted to look out for the safety of faculty, staff, and students. But as an institution of higher education, isn’t it important to teach young people that fear should never win or dictate action?

Instead of using current events as a teachable moment, the “better safe than sorry” mentality only succeeded in drawing attention away from what was really important for students – their education.

Let’s Just Have A Computer Program Decide Everything

in From Me To You, Liberator Online, Libertarianism, Philosophy by Brett Bittner Comments are off

“Let’s Just Have A Computer Program Decide Everything”

This article was featured in our weekly newsletter, the Liberator Online. To receive it in your inbox, sign up here.

On my way to Las Vegas last week for FreedomFest, I had a revelation about “efficient government” and why it does not appeal to me. At least, it does not appeal in the same way a free society does.

WALL-EAs we’ve seen many times, candidates for office will promise to make government more efficient, eliminate waste, and reduce its size. While I appreciate the sentiment and pragmatism of that message, as a libertarian, I can’t take it seriously.

When we encounter those in favor of efficient government over the freedom a libertarian society offers, I suggest we offer the following suggestion: “Let’s just have a computer program decide everything.”

When it comes to efficiency, a computer program can make the decisions currently made by bureaucrats administering the myriad government programs that exist today. If you think about it, we could eliminate the waste, fraud, and abuse by making programming the decision-making to execute the laws and regulations on the books. The savings made by this automation would certainly make government operate cheaper, and there would be fewer people employed by government.

As we saw in Back to the Future II’s vision for 2015, the legal system moved much more swiftly after they abolished all lawyers. While this was certainly more efficient, it likely wasn’t effective when it came to justice and the preservation of liberty.

Is that what libertarians are really seeking?

So, if you really think about it…if we make government more efficient, will we be freer?

 

 

Self-Government Goes To Those Who Show Up

in Liberator Online, Libertarianism, Philosophy, Walk the Walk by Brett Bittner Comments are off

Self-Government Goes To Those Who Show Up

This article was featured in our weekly newsletter, the Liberator Online. To receive it in your inbox, sign up here.

As libertarians, we understand that personal responsibility is the price we are to pay for individual liberty.

Show UpWe discuss it at length when persuading others about how liberty works. We talk about how we (yes, you and I) will be responsible for one another in the absence of government programs that currently attempt to act as a safety net. We offer examples of our charity and entrepreneurship to prove that our fellow man will not go hungry, sleep in the streets, or be unable to read and write.

We know that our ideas and principles are the right ones to lead to a prosperous, peaceful, and harmonious society, so why aren’t we there yet?

Because, like those we’re trying to persuade, we’ve outsourced responsibility. Except that we have not outsourced responsibility to government. We’ve outsourced our responsibility to other libertarians.

We’ve outsourced that responsibility to libertarian candidates for office, their staff and volunteers, thinking that it’s their “turn” to spread the message, not ours.

We’ve outsourced that responsibility to libertarian think tanks, who work to deliver quality research, and statistics, and facts necessary to equip us with the right information.

We’ve outsourced that responsibility to libertarian activists, as they wave signs, work outreach booths, and persuade their friends, family, and neighbors about the beauty of a free society.

We’ve outsourced that responsibility to libertarian entrepreneurs, toiling to create the next Uber, AirBnB, or PayPal.

The price of personal responsibility is set, it’s non-negotiable, and it’s due every day. That price is showing up. Whether it is supporting candidates for office, sharing the mountains of data offered by our friends in think tanks and organizations in the libertarian sphere, attending an event, or using the goods and services that meet our needs, we need to pay the price daily.

If we don’t pay it, we fall behind. When we fall behind, we have to pay even more to catch up. Authoritarians count on us missing a payment, because they have their solution ready to go. They have the latest cure for society’s ills, and that intervention is government.

We ALL have busy lives, families, and hobbies calling for our time, attention, and effort, but we have to take responsibility for what we want in our lives. Much like the authoritarian way of outsourcing responsibility to government, we’ve outsourced it to other libertarians with the hope that their efforts will make up for a lack of them on our part.

Accept the call and take responsibility for a free society. You can’t wait for someone else to give you the freedom you deserve. You have to stop outsourcing responsibility and show yourself and others that we can do it.

If you aren’t going to show up to stake a claim for your life, liberty, and the pursuit of happiness, who will?

Education Theater

in Conversations With My Boys, Education, Liberator Online, Personal Liberty, Philosophy by The Libertarian Homeschooler Comments are off

Education Theater

This article was featured in our weekly newsletter, the Liberator Online. To receive it in your inbox, sign up here.

I think education is a natural system that can’t be centrally planned. And yet, that’s exactly what we try to do with curriculum-and-textbook-based learning. Scope, sequence, grading children by age, all of that is done not for the sake of the child but for the sake of efficiently delivering lessons aimed at imparting skills and knowledge. We have the best intentions, but what is it getting us?

Theater-EducationWhat we’re finding is that we can throw skills and knowledge at them but unless it’s on the child’s timeline, when they’re interested, when it matters to them, it doesn’t stick. We’re wasting all kinds of time, effort, and patience re-teaching things that we taught when children weren’t interested or ready. We’re frustrating children and what we’re really teaching them is that education is an absurd, arbitrary exercise in memorizing what someone else deems worthy and promptly forgetting it once the test is over. This is a false efficiency. This is education theater.

Worse yet, perhaps, we ignore the individual’s strengths, genius, needs, desires, capacities, and dreams when we attempt to be efficient and to impose ‘education’ on them. What they’re really doing is creating themselves and I think in the best of all worlds the people who love them the most should be resources or facilitators or mentors in that process. Sometimes it seems to me that education is like a bad present. We’re shoved into the dreaded Christmas cardigan from Aunty Hortence and told to go thank her when what we really wanted, what we really needed, was the bike.

What do libertarians think about government banning medical marijuana and gun violence research?

in Ask Dr. Ruwart, Liberator Online, Libertarian Answers on Issues, Libertarianism, Philosophy by Mary Ruwart Comments are off

What do libertarians think about government banning medical marijuana and gun violence research?

Editor’s Note: This article originally appeared on Dr. Ruwart’s website

The only way that research on gun violence can be “banned” is to have government use guns—and gun violence, if necessary—to stop it. Libertarians Researchrecognize the inherent contradiction in letting government use gun violence to ban research on it!

Research on medical marijuana is banned for fear that the results wouldn’t support the Schedule I rating (high potential for abuse, no medical utility) on cannabis. This ban is reminiscent of the Catholic Church’s persecution of Galileo for pointing out that the earth revolves around the sun!

Libertarians don’t support bans, which stop people—at gunpoint, if necessary—from doing enlightening research. Banning the growth of knowledge is a form of thought control.

It’s About Liberty, Not Technology

in Communicating Liberty, First Amendment, Liberator Online, Libertarianism, One Minute Liberty Tip, Philosophy by Sharon Harris Comments are off

It’s About Liberty, Not Technology

This article was featured in our weekly newsletter, the Liberator Online. To receive it in your inbox, sign up here.

Last month actor Mark Hamill, an advocate of gun control, posted this tweet to his nearly one million followers:

“Don’t get me wrong, as a strong supporter of the 2nd Amendment [sic]—I believe in every American’s right to own a musket.”

right-to-bear-musketsIn doing so, Hamill was repeating an anti-gun argument that’s frequently heard and is surprisingly widespread.

This argument says that the Second Amendment was written over two centuries ago, before today’s modern firearms had been invented. Therefore, the Second Amendment only protects a right to keep and bear muskets and other primitive firearms common at the time.

You might think that this is a satirical remark, more snarky than a real argument.

Yet many opponents of the right to keep and bear arms actually intend this as a serious argument. Even those who use it half-jokingly often believe it makes a legitimate point.

For example, journalist Piers Morgan tweeted this in 2012:

“The 2nd amendment was devised with muskets in mind, not high-powered handguns & assault rifles. Fact.”

I could cite many more. Versions of this argument are circulating on the Internet.

How might libertarians effectively respond to this? One obvious way is to apply the same logic to other amendments.

The First Amendment, which defends freedom of speech and freedom of the press, was written before the Internet, television, radio, DVDs, cell phones and other forms of personal and mass communication.

Yet most Americans, especially liberals and progressives who favor gun control, certainly recognize that the First Amendment protects such modern communication as well.

No First Amendment activist would argue that a newspaper must be printed on 18th century technology to have First Amendment protection. What could be sillier?

Similarly, most reasonable people see that the Fourth Amendment protection of privacy clearly applies to modern technology such as cellphones, laptops, and so on.

In some circumstances, it may also be useful to point out that this issue has already been settled — and quite forcefully — by the Supreme Court.

In fact, in the landmark 2008 District of Columbia v. Heller decision, the Court declared this argument was “bordering on the frivolous.”

Wrote the Court:

“Some have made the argument, bordering on the frivolous, that only those arms in existence in the 18th century are protected by the Second Amendment. We do not interpret constitutional rights that way. Just as the First Amendment protects modern forms of communications… and the Fourth Amendment applies to modern forms of search… the Second Amendment extends, prima facie, to all instruments that constitute bearable arms, even those that were not in existence at the time of the founding.”

The Supreme Court drove the point home just last month in Caetano v. Massachusetts, which concerned a woman who carried a stun gun for self defense:

“While stun guns were not in existence at the end of the 18th century, the same is true for the weapons most commonly used today for self-defense, namely, revolvers and semiautomatic pistols. Revolvers were virtually unknown until well into the 19th century, and semiautomatic pistols were not invented until near the end of that century. Electronic stun guns are no more exempt from the Second Amendment’s protections, simply because they were unknown to the First Congress, than electronic communications are exempt from the First Amendment, or electronic imaging devices are exempt from the Fourth Amendment.”

These are powerful, even devastating, arguments from logic, history and authority that pretty much lay waste to the argument that the Second Amendment is limited to protecting our right to black powder muskets. But… there’s one more important point to make.

We should always remember our purpose as communicators. In most communications and conversations, we should seek to win others to our side, not just to win arguments.

So, rather than just responding with the powerful arguments above, take a moment first to listen to those making these arguments and try to uncover their genuine concerns. Are they worried about our society becoming more violent? Are they fearful of more children being victims of mass shootings? Are they advocates of nonviolence who have adopted an anti-gun position?

These are all legitimate, admirable, understandable concerns. Let your listeners know that you share their concerns (if you do) and then point out that there are libertarian answers — solutions — to all of them. By identifying and addressing the underlying concerns, you can try to win them to our side, or at least to a better and more sympathetic understanding of our views. That’s a lot better than merely winning an argument, but making a permanent enemy.

If the conversation allows it, you could go even further and point out that, to many libertarians, the right to keep and bear arms is rooted in the fundamental libertarian idea that people should be free to do anything they wish as long as they don’t harm others. A conversation that reaches this level can be very rewarding.

There are specific communication methods you can use to respond in such effective ways, and I have compiled many of the best of them in my book How to Be a Super Communicator for Liberty: Successfully Sharing Libertarian Ideas.

Please check it out.

Why Rhetoric Should be Celebrated

in First Amendment, Liberator Online, Libertarianism, News You Can Use, Philosophy by Alice Salles Comments are off

Why Rhetoric Should be Celebrated

This article was featured in our weekly newsletter, the Liberator Online. To receive it in your inbox, sign up here.

We often hear that persuasion is an obstacle to freedom. “Rhetoric,” they say, is why we’re in such trouble. After all, voters would make better decisions if they had been better educated about the issues facing the nation.

To Deirdre McCloskey, the celebrated Professor of Economics at the University of Illinois at Chicago, people who scapegoat persuasion are misguided.

PersuasionIn a video for the Learn Liberty series, McCloskey argues that while many people with different points of view on politics all agree that free speech is “sacred,” few agree that persuasion is just as important, if not a feature of a free society.

“Rhetoric,” she tells the viewer, “sounds like a bad word.” Media outlets are the first ones to accuse politicians and key figures of indulging in rhetoric, and never getting to the point. But McCloskey believes that this approach to persuasion is superficial, especially when considering the alternative.

She explains that, persuasion would be bad if the alternative to “sweet-talking” people into believing something or siding with someone wasn’t persuasion through force.

Because we are humans, McCloskey adds, we depend on language. But if we cannot use language, there is another way of persuading people into taking a particular stance: Violence. If I have a gun in hands while telling you to believe in economics and stop arguing with me if you want to stay alive, you will most certainly choose to agree with me, just so you may avoid getting shot in the head. But if there aren’t any guns involved, all we can do to make our point stick is to try to persuade folks by selling our idea the best way we can.

“In a society of free choice, free ideas, free consumption,” McCloskey adds, “you have persuasion as the only alternative to violence.”

Henry David Thoreau once said that “thaw, with her gentle persuasion is more powerful than Thor, with his hammer.” The late, prolific author Gore Vidal once said that advertising is the only art form ever invented in the United States of America. To McCloskey, “a free society is an advertising society,” after all, a free society is where people debate and persuade, rather than threaten others into going along with their ideas. Americans should be proud of this very American tradition.

Instead of demonizing rhetoric by complaining that propaganda alone is the root of our problems, McCloskey seems to argue, we should celebrate the “speaking, rather than violent, society,” and take part in the activity, rather than decry it as the root of all evil.

The War on ‘Unwanted Behavior’ Hits the Sidewalks

in Liberator Online, Libertarianism, News You Can Use, Personal Liberty, Philosophy by Alice Salles Comments are off

The War on ‘Unwanted Behavior’ Hits the Sidewalks

This article was featured in our weekly newsletter, the Liberator Online. To receive it in your inbox, sign up here.

Distracted driving has been this age’s boogeyman for quite sometime. Once the public campaign against the behavior gained traction, it ended up prompting state lawmakers across the country to pass distracted law bills and ordinances throughout most of the United States. But as studies prove that restrictive laws tied to phone use behind the wheel are actually making roads less safe, many carry on with the belief that things will only get better when we start passing even more laws.

Phone In New Jersey, Democratic State Assemblywoman Pamela Lampitt has been under the spotlight for trying to penalize pedestrians who walk while looking at their phones. The ban on texting while walking would reportedly cost pedestrians $50 per citation. Offenders could also be required to attend classes on highway safety.

Since the proposal was allegedly mocked by several publications in the state, Watchdog.org reports, Assemblywoman Lampitt was forced to pull the bill from consideration. The backlash was so powerful that it’s nearly impossible to find anything official on the bill in the state legislature’s website. But according to Watchdog, if the bill had seen the light of day, repeating offenders could end up in jail.

In a statement reproduced by NJ.com, Assemblywoman Lampitt is quoted as saying that “like distracted drivers,” distracted walkers are endangering the lives of other drivers. But what is catching the attention of many skeptics, is how proponents of such ban believe that, because distracted walking presents a danger to those using their phones while walking, the enactment of a ban is justified. Is that good enough?

To Doug Bandow, a senior fellow at Cato Institute, US lawmakers have embraced the tyranny of good intentions, creating generations of Americans who are dependent on the government for their every need. To Bandow, “emotion and intention seem to have become principal determinants of government policy,” and the results are tragic.

When politicians claim to be acting for the public good, Bandow wrote, they often ignore the consequences. But “consequences are critical.” Ignoring how certain laws written to criminalize particular behaviors have unwanted consequences won’t make the potentially negative ramifications go away.

Instead of creating a situation in which lawmakers have to address the negative consequences of bad policies down the road, politicians should focus on taking a closer look at how their current proposals may affect people in the long run before pushing new bills.

Thankfully, laws targeting pedestrians with smartphones don’t seem popular in New Jersey. But such restrictions could become popular elsewhere over time, and the trend to push other states to join the prohibitionist mass will only increase.

Being proactive about our safety doesn’t equal lobbying the government for further restrictions. Instead, responsible drivers and pedestrians must lead by example, showing others that they have chosen to put safety first. Passing laws against phone use will only force people to find new way of doing what they are already doing so law enforcers won’t catch them.

Are we really willing to pretend we care by simply leaving it all up to the government and walking away, or are we willing to prove that only personal responsibility—and vigilance—will keep us safe by standing against this type of policy?

HAIL Yes! You Can Win Others to Libertarianism

in Communicating Liberty, Liberator Online, Libertarianism, One Minute Liberty Tip, Philosophy by Sharon Harris Comments are off

HAIL Yes! You Can Win Others to Libertarianism

This article was featured in our weekly newsletter, the Liberator Online. To receive it in your inbox, sign up here.

It’s not enough to speak about liberty. You want to be heard. Understood. Remembered. Appreciated. And you want your ideas, whenever possible, to be accepted.

HandsIn his TED talk “How to Speak So People Want to Listen,” renowned communication expert Julian Treasure talks about four pillars of communication that are essential for powerful outreach – particularly when your goal is to change the world.

It’s marvelous for libertarians. Here are his four pillars, along with a brief discussion of how they apply to communicating libertarian ideas:

1. Honesty. Honesty, of course, means telling the truth. The importance of this when sharing libertarian ideas cannot be overemphasized.

Being honest includes being sure of your facts. It can be tempting to use a “factoid” or meme just because it sounds good or is funny. But check the sources and verify that the information is true. (Remember this wisdom from George Washington’s First Inaugural Address: “Just because something is on the Internet doesn’t mean it’s true.”) In addition, be aware that even if something is technically true, it can still be misleading – also a form of dishonesty.

Being honest also includes saying “I don’t know” instead of pretending you know something you don’t. Pretending knowledge can backfire badly. Admitting that you don’t know everything (in other words, that you’re a human being), and offering to follow up with additional information, wins friends and provides future opportunities for discussions.

Note that being honest doesn’t mean being cruel. You don’t need to share any negative feelings you may have about someone else’s ideas.

2. Authenticity. This is similar to honesty. The word means “being real or genuine, not copied or false.” To me, it means being yourself, being true to yourself. Authenticity is powerful.

In communicating your ideas, use your own words, ones that are comfortable and natural to you. This doesn’t mean you have to reinvent the wheel: in the libertarian movement there are invaluable resources for soundbites and well-written answers to questions. (For example, be sure to read Harry Browne’s Liberty A-Z and Mary Ruwart’s Short Answers to the Tough Questions.) Many of these soundbites can be easily used just as they are — that’s what they’re for. But if they don’t sound like something you would say, rewrite them to fit your own style.

Being authentic also means sharing yourself with others. Don’t hesitate, while discussing libertarianism, to add to your discussion other things that interest you. You will have better conversations, and other people are more likely to also share with you in turn – increasing rapport and giving you a better opportunity to directly address their concerns.

3. Integrity. To have integrity means to be consistent with your principles and values.

To me this means not supporting or advocating policies that are counter to libertarian principles. It also means continually practicing and learning to effectively share and communicate the full libertarian vision, rather than a watered-down version, in ways that are appealing and inspiring.

Having integrity also means being true to your word, keeping your promises, admitting your mistakes. It means being trustworthy. Reliable. Showing up on time. Be aware that when speaking to non-libertarians you represent the libertarian movement and other libertarians. Be a good ambassador for the movement.

4. Love. We all know what love is, but we may not always practice it in our political discourse. When we include love, we enhance the three traits above. We show respect for others, we practice the Golden Rule. Mr. Treasure puts it nicely when he says that in loving communication we truly, genuinely wish the other person well. When we do, the other person knows it, and this makes all the difference.

Each of these four pillars are powerful separately. Together they create an awesome synergy.

You’ll notice that the four words create an acronym: HAIL. As Mr. Treasure points out, the word “hail” means “to greet or acclaim enthusiastically.”

What a great way to treat people! And since most people tend to treat others the way they are treated, the reaction you will get will most likely be a very friendly one.

And in the current political culture of anger, screaming, attacking and all-round incivility, what better way to show a marked contrast between politics-as-usual and the glorious message we libertarians have of real market solutions, civil liberties, and peace for all.

P.S. I go into these ideas in more depth in my book, How to Be a Super Communicator for Liberty.

The Future of the Libertarian Movement is Bright

in From Me To You, Liberator Online, Libertarianism, Philosophy by Brett Bittner Comments are off

The Future of the Libertarian Movement is Bright

This article was featured in our weekly newsletter, the Liberator Online. To receive it in your inbox, sign up here.

Last weekend, The Advocates participated in the International Students for Liberty Conference in Washington DC with nearly 2,000 attendees from around the world.

Interacting with students from campus groups throughout the country, as well as those from abroad, gave us a glimpse at the future of the libertarian movement. WOW! It is encouraging to see the knowledge, experience, and enthusiasm from these students as they glowingly share libertarian thought and embrace libertarian philosophy.

Whether they heard from a North Korean dissident about her experiences and vision for a freer world in Yeonmi Park, a former governor known for his use of veto and line-item veto powers in Gary Johnson, or witnessed a debate about the cultural and political change liberty brings between Jack Hunter and Jeffrey Tucker, these students and alumni who love liberty joined together to share their experiences and learn about all the libertarian movement has to offer.

Brett with Vermin SupremeWe even visited with Vermin Supreme, whose documentary “Vote for Jesus” screened on Sunday morning, throughout the conference. He even dropped his satirical bid for the Oval Office as a Democrat to seek the Libertarian Party nomination, as he saw the welcoming community that libertarians represent.

All kidding aside, the students I met this weekend ARE the future of libertarianism, and I’m impressed by them. I honestly wish I’d had a similar outlet when I was on campus at the University of Georgia to better prepare me for what the future held.

We are happy to be working with student groups across the country to assist them in spreading the ideals of freedom and liberty by offering FREE Operation Politically Homeless kits to campus groups, working with them to hone their message as they provide “on the ground” outreach to their fellow students and to the people at large, and support their efforts to be exemplify libertarianism.

Energy, enthusiasm, professionalism, and knowledge make the future of our movement bright, and I’m glad we’re doing everything we can to support that.

Can you help?

Helping Others See Your Vision of Liberty

in Liberator Online, Libertarianism, One Minute Liberty Tip, Philosophy by Sharon Harris Comments are off

Helping Others See Your Vision of Liberty

This article was featured in our weekly newsletter, the Liberator Online. To receive it in your inbox, sign up here.

Most of us were brought up to accept the need for government control of almost everything. And that idea is reinforced every day by journalists, educators and politicians.

SunriseHow, then, do we persuade people to open their minds enough to explore our vision of liberty?

One way is to share something like the following. It starts with a bold idea, elaborates on that idea with familiar examples everyone agrees with, and then invites your listeners to consider expanding the principle to issues they haven’t yet considered.

The history of the progress of the human race is largely the history of removing government control of our personal and economic lives.

When we separated church and state, both institutions became far more humane, and life became happier, safer, more peaceful.

When we lessened government control over the economy and began to embrace the ideas of economic freedom, the result was an incredible and unprecedented rise in living standards and a cornucopia of innovative new products and services.

When we ended the terrible experiment of alcohol Prohibition we ended the crime, the loss of civil liberties, and the terrible health threats that were created by that misguided policy.

When we ended literary and artistic censorship in America we saw a new flourishing of the arts.

Freeing a big chunk of telecommunications from government control led us in a few short years from a world where almost no one owned portable phones to today, when even children carry phones that can take photos and post them online, shoot and edit movies, play (and even record and mix) music, send texts — and even, when necessary, make phone calls.

The same principle holds true for innumerable smaller, more mundane but important services as well. To take just one example, replacing government-monopoly garbage pick-up with competition has resulted in huge savings and better service for millions of Americans.

Over and over again, allowing more personal and economic liberty by ending government control in a particular area of human endeavor has brought us new, wonderful harmony and abundance.

History shows us that liberty works, and the more liberty we have, the better off we will be. On every issue, big or small. Every time.

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