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Tag: slavery

Race Reparations Won’t Fix Racial Inequality

When I ran for student council in the fifth grade, my opponent said if she won, she would take the entire class to Disneyland. Was that actually something some fifth grader was capable of when our real job was to vote on party themes and fundraiser ideas for school supplies? No, but she said it because who could really stop her? The teachers could jump in and say that wasn’t going to happen, but in everyone’s mind, she was fighting for them, so what was there to lose? I certainly wasn’t promising Disneyland. A decade later and there are still folks who are making promises –  from dog catchers running for re-election to first-time candidates for president of the United States – racial reparations are as practical and possible as Trump’s wall or that fifth grade trip to Disneyland. Pitching an idea that even Bernie Sanders thinks is way too out there is saying something, but Democrat candidates such as Elizabeth Warren, Kamala Harris, and Julian Castro are trying to outdo each other with the promise of monetary reparations for descendants of African slaves. This isn’t a new idea, but the fact that not one but several presidential candidates are advocating for this is disturbing. It’s pandering for votes. America has paid for the sins of its past in blood to abolish slavery, and brave free men and women fought in the courts of law and public opinion during the Jim Crow era to ensure equality before the law. Many generations removed from slavery, the goal of those alive now should be to encourage the growth of freedom and access to opportunities so the next generation can live the lives we would want them to. While the concept of monetary restitution for descendants of African slaves is a grand, utopian concept with no real plan of action nor chance of actually happening, there are actions that can be accomplished right now that can benefit those craving a better life for themselves and their posterity right here, right now. Eliminating Affirmative Action would end the legalized racism that is currently part of the college admissions process, meaning people can earn the education their desire at the institution of their choice based off the merit of their work ethic and widen the opportunity of acceptance for those who Affirmative Action tilts against. Also allowing for the expansion of school vouchers will force schools to compete for students by raising the standards they hold themselves to so our children receive the best education and care possible since teachers and staff would be incentivized to perform better than they currently are. Lowering barriers to entry would provide free people self-determined to provide a livelihood for themselves the opportunity to find work by eliminating the rigged system that is occupational licensing. Everyone has the right to work, and the best-guaranteed income is a job, plain and simple. Finally, equality before the law must be upheld and protected. The racist war on drugs was created to effectively target the black community, and the justice system systematically imprisons blacks over whites for the exact same crime. By allowing people to live free instead of in cages should be a cross-partisan issue. The Democrats are promising the grand plan for the reason President Lyndon Johnson created the Great Society initiative in the first place –  to guarantee the black vote for generations by making them choose between the dangers of liberty or the mental slavery of dependency.

Bett Mum: The Woman Who Ended Slavery Long Before Lincoln

When libertarians talk about competition in the free market, many think only of competition between providers of goods and services. What they often forget is that, as the Austrian economist Ludwig von Mises once explained, economics “is about human choice and action.”

Slavery In a hampered environment where institutions put in existence long before our conception set the rules, a free individual will often feel overwhelmed by the many restrictions imposed on his or her natural rights. And sometimes in history, many individuals like us were so restricted that they had even lost their claim to self-ownership long before their very birth. Also in history, we see examples of individuals who, faced with this reality, chose to not abide by it, regardless of the consequences. Their courageous stand for integrity would often spark a fire in others. And, inspired by their peaceful resistance, others would soon follow, offering a competing philosophy that would soon shatter the immoral structure of authoritarianism. This is what happened to Elizabeth Freeman, or Mum Bett, as many have known her. The first black slave to file and win a freedom suit in the state of Massachusetts lifted no weapons against her oppressors. After all, she was outnumbered and would have been killed if she had. Instead, she did what she could at the time and headed to court. With that, she effectively ended slavery in the Bay State without spilling one drop of blood. As she heard that “[a]ll men are born free and equal,” and that they “have certain natural, essential, and unalienable rights; among which may be reckoned the right of enjoying and defending their lives and liberties,” she was suddenly taken by the idea of fighting for these rights. Reaching out to Theodore Sedgwick, an abolition-minded lawyer, she told him she wasn’t a “dumb critter.” Then proceeded to ask, “won’t the law give me my freedom?” Sedgwick finally accepted her case, adding Brom, another slave, to the suit. As the Brom and Bett v. Ashley case was heard in August 1781, the jury ruled in Bett’s favor, making her the first African-American woman to be set free under Massachusetts’ constitution. The Ashleys even paid her damages. With her newly gained freedom, Bett changed her name to Elizabeth Freeman. She went on to take paid jobs and save enough money to buy her own home, where she later died. She once defended her search for freedom with the following words: “Any time, any time while I was a slave, if one minute’s freedom had been offered to me, and I had been told I must die at the end of that minute, I would have taken it—just to stand one minute on God’s airth [sic] a free woman— I would.” Thankfully, she was able to finally enjoy this freedom she had been so in love with without waging war over it. And by helping to provide a competing narrative to establishment practices, she helped others see that there were other ways to fight the state without spilling anybody’s blood in the process.

Respectability Politics and Discrimination

Respectability Politics and Discrimination

This article was featured in our weekly newsletter, the Liberator Online. To receive it in your inbox, sign up here. Me: Tell me about Respectability Politics. Young Statesman (14): It’s basically making excuses for cultural prejudices. “If they were more respectable then this bad thing wouldn’t be happening.” discriminationMe: Who can Respectability Politics be used against? YS: Minorities. Me: Just race? YS: No. The poor. Muslims. Anyone different from you. Me: The assumption in Respectability Politics is that the group that is being discriminated against…. YS: …is doing it to themselves. It’s never the discriminating group’s problem. They bring the discrimination upon themselves. If they were more respectable then this wouldn’t be happening. If they changed what they did then they wouldn’t be discriminated against. Me: Have you ever heard the expression “victim blaming”? YS: No, I haven’t. Me: What does it sound like to you? YS: Something has been done to someone by someone else and you’re blaming the person it was done to. “You wouldn’t have been shot if you were more respectable.” “You wouldn’t be bullied if you were a nicer kid.” You’re saying, “it’s your fault.” Me: Was it a lack of respectability on the part of blacks in America that caused racism? YS: No. Whites thought they were better. Me: Do you think they sincerely thought themselves better? YS: Yes. Me: I don’t agree with you. YS: Why? Me: I think it was a lie they told themselves. YS: So they could feel innocent of wrongdoing? Me: Yes. You know Irish people came over as chattel slaves, too. A lot of white people came to America as slaves. YS: I didn’t know that. I thought that was just indentured servitude. Me: White slavery was not as common as black slavery but it certainly wasn’t uncommon. So, was it a lack of respectability that caused the racism? YS: No. I think it was slavery. Me: You understand that slavery included the molestation of children, rape, torture, murder, the destruction of families. The children of slave women were born into slavery. Even the children of the slave owners born to slave women were born into slavery. YS: That’s sick stuff. Me: It is. It’s hard to do sick stuff and still feel good about yourself. YS: They had to come up with a story. They had to put the victim in a bad light. They had to make it their fault because otherwise they would feel bad. They made up a story. They gave themselves reasons to justify their behavior. Me: But we don’t do that any more, right? We don’t justify bad behavior with stories, do we? YS: [Laughs.] We justify all kinds of things. Killing people. Wars. Theft. Me: We do like to tell ourselves stories don’t we? YS: We call them reasons.

South Carolina Senate Votes to Remove the Confederate Battle Flag from the State House

South Carolina Senate Votes to Remove the Confederate Battle Flag from the State House

This article was featured in our weekly newsletter, the Liberator Online. To receive it in your inbox, sign up here. Passions may run high on both sides of the debate over the Confederate battle flag, but the South Carolina Senate voted overwhelmingly on Monday to remove a symbol of Southern rebellion that has flown over the state Capitol since 1961. SC Capitol FlagsAlthough the flag was placed to mark the centennial anniversary of the beginning of the Civil War, it remained in place through much of the civil rights era – a tumultuous period in American history when Southern states resisted federal legislation aimed at protecting minorities. The Confederate battle flag, to many Americans, particularly those of color, is offensive and represents racism, even more so since last month’s tragedy in Charleston. The debate over the flag in the South Carolina Senate was conciliatory. Most legislators wanted the issue behind them so they could begin to heal the wounds that have stemmed from the senseless, racially motivated murders in Charleston. Some, however, seemed clueless about the debate. At the beginning of the debate, over the flag, state Sen. Lee Bright, a Republican who represents Greenville and Spartanburg counties, went into a peculiar, incoherent rant against same-sex marriage. “It’s time to make our stand and we’re not doing it. We can rally together and talk about a flag all we want but the Devil is taking control of this land and we’re not stopping him. It’s time to make our stand,” Bright said in a three-minute speech that has since gone viral. “Let South Carolina discuss it.” Later in the debate while presenting an amendment to replace the battle flag with the first national flag of the Confederacy, Bright launched into another incoherent rant rife with revisionist history about the nature of the Civil War. It wasn’t about slavery, he declared, but “states’ rights.” “[Confederate soldiers from South Carolina] were fighting for their state. They were fighting against an oppressive federal government that oppresses us today,” said Bright, who claims to have read Palmetto State’s declaration of secession. “If I believed that [slavery] is what people fought for, I’d be there with you climbing up to take that flag down. But that’s not what they fought for.” If Bright truly read South Carolina’s declaration of secession, he would realize that the slavery, which is mentioned 18 times in the document, was at the core of its separation from the Union, specifically, the Northern states’ resistance to enforce the Fugitive Slave Act of 1850, which required that any slave who escaped captivity be returned to their “owner.” “For many years these laws were executed. But an increasing hostility on the part of the non-slaveholding States to the institution of slavery, has led to a disregard of their obligations, and the laws of the General Government have ceased to effect the objects of the Constitution,” South Carolina’s declaration of secession reads before specifically mentioning states that passed measures against the Fugitive Slave Act. “Thus the constituted compact has been deliberately broken and disregarded by the non-slaveholding States, and the consequence follows that South Carolina is released from her obligation.” The animosity toward Northern states and President Abraham Lincoln – against whom there are many valid criticisms, including his abuse of executive power and assault on civil liberties – continues in the document. It goes on to exalt the “right of property in slaves” and blast the denunciations of slavery as a “sinful” institution. “A geographical line has been drawn across the Union, and all the States north of that line have united in the election of a man to the high office of President of the United States, whose opinions and purposes are hostile to slavery,” the secession document further states. “He is to be entrusted with the administration of the common Government, because he has declared that that ‘Government cannot endure permanently half slave, half free,’ and that the public mind must rest in the belief that slavery is in the course of ultimate extinction.” One South Carolina native who used to espouse rhetoric about “states’ rights” being the primary motivation behind Civil War has changed his tone. Once known as the “Southern Avenger,” Jack Hunter, who worked for Sen. Rand Paul, R-Ky., until his past defenses of the Confederacy became news, recently explained his shift. “I’ve heard countless arguments for many years about why the Confederate flag doesn’t stand for slavery or racism. Some arguments are valid,” Hunter wrote. “But whatever your favorite talking point for defending the Confederate flag, it does not change the fact that millions see it as a symbol of racial terrorism. It does not change the fact that black Americans have many good reasons for seeing it as such.” The debate over the Confederate battle flag now heads to the South Carolina House of Representatives.

Libertarianism and Racial Discrimination

(From the Ask Dr. Ruwart section in Volume 19, No. 15 of the Liberator Online. Subscribe here!) QUESTION: Do libertarians support laws prohibiting racial discrimination by businesses? MY SHORT ANSWER: In a libertarian society, businesses could refuse service to individuals for any reason. However, they would be punished for racial discrimination by losing the profit they otherwise would have made. This feedback is so powerful that even in the post-Civil War South, segregation could only be maintained when governments made integration (serving blacks and whites in the same establishment) a crime. If integration could only be stopped by outlawing it in the post-Civil War South, surely today it would take place readily without government mandates. If some individuals, black or white, wished to maintain some separateness, why should we force them together? In a libertarian society, laws enforcing segregation could never have been passed in the first place. Slavery would never have been legal. In short, if the U.S. had been a totally libertarian society, Africans would never have been enslaved and given second-class status. Government creates conditions that foster racial prejudice, then creates backlash and further prejudice by forcing people together. Want to learn more? I recommend black economist Walter Williams’ concise and hard-hitting book The State Against Blacks, which offers easy-to-read documentation on the real root of discrimination — government! Click here to read the next article from this issue. Click here to return to the newsletter. * * * Short Answers to Tough QuestionsGot questions?  Dr. Ruwart has answers! If you’d like answers to YOUR tough questions on libertarian issues, email Dr. Ruwart Due to volume, Dr. Ruwart can’t personally acknowledge all emails. But we’ll run the best questions and answers in upcoming issues. Dr. Ruwart’s previous Liberator Online answers are archived in searchable form. Dr. Ruwart’s latest book Short Answers to the Tough Questions, Expanded Edition is available from the Advocates, as is her acclaimed classic Healing Our World.

Advancing Liberty Is Like Driving a Car at Night

(From the Persuasion Point Section of Volume 18, No. 14 of the Liberator Online. Subscribe here.) Driving at NightThere has never been a libertarian country. No time and no land has ever been fully free. Some of our ancestors made progress. Made inroads to freedom. The Magna Carta. The Declaration of Independence. The Constitution of the United States of America. But all had deep flaws, failings and shortcomings. Even in America, they allowed slavery. Or failed to recognize the rights and freedoms of women. Or violated the life, liberty, and property of native Americans. Or allowed blue laws. Or condoned Jim Crow laws. Or deprived gay men and lesbians of rights and liberties that we recognize for heterosexual men and women. Or shamelessly violated — and continue to violate — everyone’s natural or Constitutional rights — trampling on our fundamental Bill of Rights liberties. We have partial freedom. More than many, but less than we could have and should have. We must find and drive an unmarked road to full freedom. “Advancing liberty is like driving a car at night. You never see further than your headlights, but you can make the whole trip that way.” — adapted from E.L. Doctorow. The headlights keep us on the road, but the freedom road markers make sure we’re moving toward a more complete liberty. Freedom Road Marker: “Does this proposal cut government spending — AND return every penny to the taxpayers?” Freedom Marker: “Does this proposal shrink government — or not?” Freedom Marker: “Does this expand liberty — or not?” Freedom Marker: “Does this reduce the size or spending or taxing or power or authority of government — or not?” If we keep driving in the direction of small government and individual liberty, we will reach our rightful destination: a libertarian America. * * * * * * * * Unlocking More Secrets of Libertarian PersuasionMichael Cloud’s brand-new book Unlocking More Secrets of Libertarian Persuasion is available exclusively from the Advocates, along with his acclaimed earlier book Secrets of Libertarian Persuasion. In 2000, Michael was honored with the Thomas Paine Award as the Most Persuasive Libertarian Communicator in America.